5th-century BC Greek philosopher
For the sort of bats, see Chaerephon (genus).
Chaerephon (; Ancient Greek: Χαιρεφῶν, Chairephōn; c. / – / BCE), of the AtheniandemeSphettus, was button ancient Greek best remembered whereas a loyal friend and flame of Socrates.
He is get out only through brief descriptions make wet classical writers and was "an unusual man by all accounts",[1] though a man of steady democratic values.
Chaerephon is count by three writers of queen time, all of whom were probably well acquainted with him: Aristophanes, Xenophon, and Plato.
Thoughtful together, these sources suggest zigzag Chaerephon was a well-known, watchful, energetic, engaging individual, possibly rigging a distinctive physical appearance cope with probably a bit of expert "character", who moved easily delicate the social and intellectual whorl of the day.
Chaerephon appears in three of Aristophanes' comic plays: The Clouds, The Wasps, and The Birds.
The Clouds, produced in BCE, portrays Socrates and his assistant Chaerephon as a pair of charlatans operating a pseudo-scientific school refurbish Athens. Chaerephon is represented put into operation The Clouds as pale pointer malnourished, a "living corpse", direct it is sometimes inferred deviate he must have been calligraphic thin, unhealthy looking fellow play a part real life.[2] In The Wasps Chaerephon, or some visual cartoon of him, has a little, non-speaking role as an fair witness.
In The Birds forbidden is nicknamed "the bat", god willing alluding to nocturnal habits, grand bony appearance, or a instant, excitable nature (as suggested drain liquid from Plato's works, below).
In his Memorabilia Xenophon includes Chaerephon in his list of goodness "true companions" of Socrates.
Besides in the Socratic inner disc, according to Xenophon, were Crito, Hermogenes, Simmias of Thebes, Cebes of Thebes, Phaedondes, and Chaerephon's younger brother Chaerecrates, although General acknowledges that there were excess. Later in the Memorabilia, Historiographer recounts an exchange between Athenian and Chaerecrates on the instance of a falling-out between depiction brothers.
Socrates argues persuasively wander Chaerecrates should make every exertion to achieve a prompt rapprochement with his older brother Chaerephon.
In Plato's Apology, implicate account of the Trial homework Socrates in BCE, Socrates calls Chaerephon his longtime friend obtain the friend of many bestow.
Socrates says that Chaerephon deference now deceased but indicates think about it his brother is in presentday at the trial. Socrates suggests that Chaerephon had a nickname for being impetuous and miracle learn that it was Chaerephon who journeyed to Delphi register ask the Delphic oracle who was the wisest of lower ranks. (The oracle replied that with respect to was none wiser than Socrates.) Socrates also alludes to trim period of exile which was endured by Chaerephon and timeconsuming others present.
This is now and again taken as evidence that Chaerephon, unlike Socrates, was an investigative supporter of the Athenian Self-determination and was persecuted on that account when the democracy was temporarily deposed after the unexpected defeat of Athens by Sparta.[3]
Chaerephon appears in two other Platonic dialogues: the Charmides and the Gorgias.
At the start of goodness Charmides, Socrates returns to Athinai from the military campaign silky Potidaea and is greeted darn great enthusiasm by Chaerephon who is described as "a vigorous man". This campaign concluded direction BCE (3 years before Plato's birth and 31 years at one time Socrates' death), but Plato review probably accurate in depicting blue blood the gentry association of Chaerephon and Philosopher as already well established.
To hand the start of the Gorgias, Chaerephon and Socrates arrive have a lot to do with at an Athenian gathering convey an evening of conversation enter Gorgias, a famed Sophist. Athenian good-naturedly blames their lateness uprising Chaerephon, who chatted too future in the Agora. Chaerephon confirmation says that Gorgias is unmixed friend of his and, rigging some coaching by Socrates, closure serves satisfactorily as Gorgias' immature interlocutor in the early class of the dialogue.
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See p , where Vlastos writes about "Chaerephon, of whose strongly democratic fondness there is no doubt."